Yehezkiel 13:22

13:22 This is because you have disheartened the righteous person with lies (although I have not grieved him), and because you have encouraged the wicked person not to turn from his evil conduct and preserve his life.

Yehezkiel 33:26-27

33:26 You rely ¹  on your swords and commit abominable deeds; each of you defiles his neighbor’s wife. Will you possess the land?’

33:27 “This is what you must say to them, ‘This is what the sovereign Lord says: As surely as I live, those living in the ruins will die ²  by the sword, those in the open field I will give to the wild beasts for food, and those who are in the strongholds and caves will die of disease.

Ayub 15:25

15:25 for he stretches out his hand against God, ³ 

and vaunts himself ⁴  against the Almighty,

Mazmur 52:7

52:7 “Look, here is the man who would not make ⁵  God his protector!

He trusted in his great wealth

and was confident about his plans to destroy others.” ⁶ 

[33:26]  ¹ tn Heb “stand.”

[33:27]  ² tn Heb “fall.”

[15:25]  ³ sn The symbol of the outstretched hand is the picture of attempting to strike someone, or shaking a fist at someone; it is a symbol of a challenge or threat (see Isa 5:25; 9:21; 10:4).

[15:25]  ⁴ tn The Hitpael of גָּבַר (gavar) means “to act with might” or “to behave like a hero.” The idea is that the wicked boldly vaunts himself before the Lord.

[52:7]  ⁵ tn The imperfect verbal form here draws attention to the ongoing nature of the action. The evildoer customarily rejected God and trusted in his own abilities. Another option is to take the imperfect as generalizing, “[here is the man who] does not make.”

[52:7]  ⁶ tn Heb “he was strong in his destruction.” “Destruction” must refer back to the destructive plans mentioned in v. 2. The verb (derived from the root עָזַז, ’azaz, “be strong”) as it stands is either an imperfect (if so, probably used in a customary sense) or a preterite (without vav [ו] consecutive). However the form should probably be emended to וַיָּעָז (vayya’az), a Qal preterite (with vav [ו] consecutive) from עָזַז. Note the preterite form without vav (ו) consecutive in the preceding line (וַיִּבְטַח, vayyivtakh, “and he trusted”). The prefixed vav (ו) was likely omitted by haplography (note the suffixed vav [ו] on the preceding עָשְׁרוֹ, ’oshro, “his wealth”).